Belief in The Last Day

The Last Day is the Day when mankind will be resurrected to be asked about their deeds and receive reward or punishment for them. It is called “the Last Day,” because it is the last day, no day after that. Afterwards, people of Paradise will permanently reside and take their places in it, and people of Hell will permanently reside and take their places in it. Belief in the last day encompasses believing in everything that Allah and his messenger (sallalahu alayhi wasallam) have stated concerning it.

This includes believing in the resurrection, mankind will be resurrected to face the questioning by the Lord of the worlds. Allah said, what translated means,

“As We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it.” [21:104]

 “After that, surely you will die. Then (again), surely, you will be resurrected on the Day of Resurrection.” [23:15-16]

This is the wisdom of Allah, for He decreed that creation will have a day of reckoning for their deeds after He sent them Messengers to inform them of His Commandments. He said, what translated means

“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?” [23:115]

It also entails belief in the Reckoning – In the Last Day, the slave will be rewarded or punished for his deeds. This fact was also confirmed by the Qur’aan, the Sunnah and the consensus of Muslims. Allah said, what translated means

“Verily, to Us will be their return. Then verily, for Us will be their Reckoning.” [88:25-26]

“Whoever brings a good deed shall have ten times the like thereof to his credit, and whoever brings an evil deed shall have only the recompense of the like thereof and they will not be wronged.” [6:160]

“And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it And Sufficient are We as Reckoners.” [21:47]

It also entails belief in Paradise and Hell. They are the final destination for whoever deserves either one of them, and for eternity. Paradise is the destination of the ultimate happiness and joy that Allah prepared for the believers who feared Him, believed in what He required from them to believe and obeyed Him and His Messenger.

Allah said, what translated means

“Verily, those who believe (in Allah) and do righteous, good deeds, they are the best of creatures. Their reward with their Lord is Gardens of Eternity, underneath which rivers flow, they will abide therein forever, Allah Well-Pleased with them, and they with Him. That is for him who fears his Lord.” [98:7-8]

“No person knows what is kept hidden for them of joy as a reward for what they used to do.)’ [32:17].

As for Hell, it is the destination of torment and punishment that Allah prepared for the unjust disbelievers. They are the ones who disbelieved in Him and disobeyed His Messengers. Hell contains kinds of punishment and torment that no one could ever imagine.

Allah said, what translated means

“And fear the Fire, which is prepared for the disbelievers.” [3: 131]

“We have prepared for the wrongdoers, a Fire whose walls will be surrounding them. And if they ask for help (relief, water etc.) they will be granted water like boiling oil that will scald their faces. Terrible the drink, and an evil dwelling.” [18: 29]

“Verily, Allah has cursed the disbelievers, and has prepared for them a flaming Fire (Hell). Wherein, they will abide forever, and they will find neither a protector nor a helper. On the Day when their faces will be turned and rolled form all sides in the Fire, they will say: “Oh, would that we had obeyed Allah and obeyed the Messenger (Muhammad).” [33:64-66]

Believing in the Last Day requires Muslims to also believe in life after death and in the questioning in the grave,and torment or joy in the grave.

The dead will be asked, in their graves, about the lord, the religion and the Prophet they followed during their lifetime. Allah will lead the believer to say what is necessary, saying, “Allah is my Lord. My religion is Islam. My Prophet is Muhammad (sallallaahu alaihi wa-sallam).” As for the unjust, Allah will lead him to misguidance saying, in answer to the above questions “What! What! I do not know.” Also! the hypocrites and the ones who always had doubts about Allah, the religion and the Prophet (sallallaahu alaihi wa-sallam), will say, “I do not know. I heard people say something and I followed them.” [Saheeh al-Bukharee and Saheeh Muslim]

The unjust, the disbelievers and the hypocrites will be tormented in their graves. Allah said, what translated means

“And if you but see when the wrongdoers are in the agonies of death, while the angels are stretching forth their hands (saying): “Deliver your souls; this day you shall be recompensed with the torment of degradation because of what you used to utter against Allah other than the truth. And you used to reject his Ayat (proofs, signs, evidences, etc.) with disrespect” [6: 93]

Zaid ibn Thabit (radiyallaahu anhu) narrated that the Prophet (sallallaahu alaihi wa-sallam) said to his companions what translated means:

“I would have asked Allah to let you hear what I am hearing from the punishment in the grave, but for the fear that you would not bury each other after that” Then the Prophet (sallallaahu alaihi wa-sallam) turned his face towards them, saying, “Seek refuge in Allah from the torment of the Fire.” They said, “We seek refuge in Allah from the torment of the Fire.” He said, “Seek refuge in Allah from the torment of the grave.” They said, “We seek refuge in Allah from the torment of the grave.” He said, “Seek refuge in Allah from all calamities, apparent or hidden.” They said, “We seek refuge in Allah from all calamities, apparent or hidden.” He said, “Seek refuge in Allah from the calamity of Al-A‘war Ad-Dajjal (the False Messiah).” They said, “We seek refuge lit Allah from the calamity of Al-A‘war Ad-Da.jjal.” [Saheeh Muslim]

As for joys of the grave, they are given to the believers. Allah said, what translated means:

“Verily, those who say: “Our Lord is Allah (alone),” and then they stood fast on them (these words that they say), on them the angels will descend (at the time of their death) (saying): “Fear you not, nor grieve! But receive the glad tidings of Paradise which you have been promised?” [41:30]

“Then why do you not (intervene) when (the soul of a dying person) reaches the throat? And you at the moment are looking on? But We (our angels who take the soul) are nearer to him than you, but you see not. Then why do you not, if you are exempt from the reckoning and recompense (punishment). Bring back the soul (to its body), if you are truthful? Then if he (the dying person) be of those near ones (close to Allah), (there is for him) rest and provisions, and a Garden of Delights (Paradise).” [56: 83-89].

Al-Baraa’ ibn ‘Azib narrated that the Prophet (sallallaahu alaihi wa-sallam) said about the believer, that after he is asked by the angels (about the lord, the religion and the Messenger he followed) and after he replies (saying that his Lord is Allah, his religion is Islam and his Messenger is Muhammad (sallallaahu alaihi wa-sallam), “A caller from heaven will say: ‘My slave has said the truth. Therefore, furnish him (his grave) from Paradise, dress him from Paradise and open a door for him to Paradise.” Then he said, “He will receive from its tranquility and perfume. His grave will be enlarged for him the distance that his sight reaches.” [Musnad Ahmad & Aboo Dawood]

Belief in the Messengers

We believe Allah sent Messengers to his slaves. They were sent to give glad tidings, and warn and call to the truth. Whoever responds to them attains happiness and whoever opposes them will remain in failure and regret. Whoever disbelieves in one Messenger, will have disbelieved in all Messengers. Allah said, what translated means,

“The people of Noah belied the Messengers.” [26:105].

Allah considered the people of Noah disbelievers in all Messengers, although they only disbelieved in one Messenger.

Allahs says:

“and verily we sent amongst every nation a messenger (saying): worship Allah (alone) and avoid all false deities” (16:36)

“(we sent) messengers as bearers of good news as well as of warnings in order that mankind should have no plea against Allah after the messengers” (4:165)

We believe in the Messengers whom we were told about, like Muhammad (sallallaau alaihi wa-sallam), Abraham, Moses, Jesus and Noah (alaihum as-salam). These are the five strongest Messengers. Allah mentioned them in two verses of the Qur’aan

“And (remember) when We took from the Prophets their Covenant, and form you (O Muhammad (sallallahu alaihi wa-sallam)), and from Noah, Abraham, Moses and Jesus, son of Mary.” [33:7]

 “He (Allah) has ordained for you the same Religion (Islam) which He ordained for Noah, and that which We have inspired in you (O Muhammad (sallallahu alaihi wa-sallam)), and that which We ordained for Abraham, Moses and Jesus, saying you should establish Religion (by implementing the Commandments) and make no divisions in it.” [42:13].

We must also believe in all other Messengers and Prophets whom their names were not mentioned to us.

“And, indeed We have sent Messengers before you (O Muhammad (sallallaahu alaihi wa-sallam)), of them some We have related to you their story and some We have not related to you their story.” [40:78]

We must also implement the laws of the messenger who was sent to us, Muhammad (sallalahu alayhi wasallam), the best and final messenger.

“but know by your lord that they can have no faith, until they make you (o Muhammad (sallalahu alayhi wasallam)) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept them with full submission” (4:65)

Belief in The Books

It’s obligatory to believe that Allah, the one free from defects, sent down books to his Prophets and Messengers in order that they may explain and clarify his right and call to him. He the Most  High, says:

“indeed, we have sent our Messengers with clear proofs and revealing within them the book and the balance (justice) that mankind may stand forth in justice” (57:25)

“mankind were one community and Allah sent prophets with glad tidings and warnings, and with them he sent the book in truth to judge between people in matters wherein they differed” (2:213)

We believe in the books mentioned by name, including the Torah, Injeel, Zaboor and the Quran.

The noble Quran is the last and best of all the books. It testifies to the truth within the old books, and it is obligatory for everyone to follow and judge by it along with the sunnah of the messenger of Allah (sallalahu alayhi wasallam). This is because Allah has made the Quran a cure for what is in the hearts, clarification for everything, and a guidance and mercy for the believers. Allah says:

“and we have sent down to you the book (Quran) as an exposition of everything and as a guidance and a mercy, and glad tiding are for those who have surrendered (to Allah as Muslims)” (16:89)

Belief in The Angels

As a Muslim we believe Allah has Angels who he created to obey him. He describes them as being revered salves who give his word precedence and carry out his command.

“He knows what is before them and what is behind them, they cannot intercede except for him with whom he is pleased. They stand in awe for fear of him” (21:28)

The Angels are of different varieties. Some are responsible for carrying the throne, some guard paradise and hellfire, and some are responsible for writing down peoples actions.

We believe in those who have been mentioned by name by Allah and his messenger (sallalahu alayhiwassalam). These include Jibreel, Meekaa’eel, Malik the Gaurdian of hell, Israafeel the one responsible for blowing the trumpet on the day of resurrection. And also in the other angels whom we were no informed of their names.

We also believe in what has been established in the hadeeth of sahih Muslim wherein the prophet (sallalahu alayhi wasallam) said: “the angels were created from light, the jinn were created from a smokeless flame of fire and Adam was created by that which has been described to you (by Allah in the Quran)”