Belief in The Last Day

The Last Day is the Day when mankind will be resurrected to be asked about their deeds and receive reward or punishment for them. It is called “the Last Day,” because it is the last day, no day after that. Afterwards, people of Paradise will permanently reside and take their places in it, and people of Hell will permanently reside and take their places in it. Belief in the last day encompasses believing in everything that Allah and his messenger (sallalahu alayhi wasallam) have stated concerning it.

This includes believing in the resurrection, mankind will be resurrected to face the questioning by the Lord of the worlds. Allah said, what translated means,

“As We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it.” [21:104]

 “After that, surely you will die. Then (again), surely, you will be resurrected on the Day of Resurrection.” [23:15-16]

This is the wisdom of Allah, for He decreed that creation will have a day of reckoning for their deeds after He sent them Messengers to inform them of His Commandments. He said, what translated means

“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?” [23:115]

It also entails belief in the Reckoning – In the Last Day, the slave will be rewarded or punished for his deeds. This fact was also confirmed by the Qur’aan, the Sunnah and the consensus of Muslims. Allah said, what translated means

“Verily, to Us will be their return. Then verily, for Us will be their Reckoning.” [88:25-26]

“Whoever brings a good deed shall have ten times the like thereof to his credit, and whoever brings an evil deed shall have only the recompense of the like thereof and they will not be wronged.” [6:160]

“And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it And Sufficient are We as Reckoners.” [21:47]

It also entails belief in Paradise and Hell. They are the final destination for whoever deserves either one of them, and for eternity. Paradise is the destination of the ultimate happiness and joy that Allah prepared for the believers who feared Him, believed in what He required from them to believe and obeyed Him and His Messenger.

Allah said, what translated means

“Verily, those who believe (in Allah) and do righteous, good deeds, they are the best of creatures. Their reward with their Lord is Gardens of Eternity, underneath which rivers flow, they will abide therein forever, Allah Well-Pleased with them, and they with Him. That is for him who fears his Lord.” [98:7-8]

“No person knows what is kept hidden for them of joy as a reward for what they used to do.)’ [32:17].

As for Hell, it is the destination of torment and punishment that Allah prepared for the unjust disbelievers. They are the ones who disbelieved in Him and disobeyed His Messengers. Hell contains kinds of punishment and torment that no one could ever imagine.

Allah said, what translated means

“And fear the Fire, which is prepared for the disbelievers.” [3: 131]

“We have prepared for the wrongdoers, a Fire whose walls will be surrounding them. And if they ask for help (relief, water etc.) they will be granted water like boiling oil that will scald their faces. Terrible the drink, and an evil dwelling.” [18: 29]

“Verily, Allah has cursed the disbelievers, and has prepared for them a flaming Fire (Hell). Wherein, they will abide forever, and they will find neither a protector nor a helper. On the Day when their faces will be turned and rolled form all sides in the Fire, they will say: “Oh, would that we had obeyed Allah and obeyed the Messenger (Muhammad).” [33:64-66]

Believing in the Last Day requires Muslims to also believe in life after death and in the questioning in the grave,and torment or joy in the grave.

The dead will be asked, in their graves, about the lord, the religion and the Prophet they followed during their lifetime. Allah will lead the believer to say what is necessary, saying, “Allah is my Lord. My religion is Islam. My Prophet is Muhammad (sallallaahu alaihi wa-sallam).” As for the unjust, Allah will lead him to misguidance saying, in answer to the above questions “What! What! I do not know.” Also! the hypocrites and the ones who always had doubts about Allah, the religion and the Prophet (sallallaahu alaihi wa-sallam), will say, “I do not know. I heard people say something and I followed them.” [Saheeh al-Bukharee and Saheeh Muslim]

The unjust, the disbelievers and the hypocrites will be tormented in their graves. Allah said, what translated means

“And if you but see when the wrongdoers are in the agonies of death, while the angels are stretching forth their hands (saying): “Deliver your souls; this day you shall be recompensed with the torment of degradation because of what you used to utter against Allah other than the truth. And you used to reject his Ayat (proofs, signs, evidences, etc.) with disrespect” [6: 93]

Zaid ibn Thabit (radiyallaahu anhu) narrated that the Prophet (sallallaahu alaihi wa-sallam) said to his companions what translated means:

“I would have asked Allah to let you hear what I am hearing from the punishment in the grave, but for the fear that you would not bury each other after that” Then the Prophet (sallallaahu alaihi wa-sallam) turned his face towards them, saying, “Seek refuge in Allah from the torment of the Fire.” They said, “We seek refuge in Allah from the torment of the Fire.” He said, “Seek refuge in Allah from the torment of the grave.” They said, “We seek refuge in Allah from the torment of the grave.” He said, “Seek refuge in Allah from all calamities, apparent or hidden.” They said, “We seek refuge in Allah from all calamities, apparent or hidden.” He said, “Seek refuge in Allah from the calamity of Al-A‘war Ad-Dajjal (the False Messiah).” They said, “We seek refuge lit Allah from the calamity of Al-A‘war Ad-Da.jjal.” [Saheeh Muslim]

As for joys of the grave, they are given to the believers. Allah said, what translated means:

“Verily, those who say: “Our Lord is Allah (alone),” and then they stood fast on them (these words that they say), on them the angels will descend (at the time of their death) (saying): “Fear you not, nor grieve! But receive the glad tidings of Paradise which you have been promised?” [41:30]

“Then why do you not (intervene) when (the soul of a dying person) reaches the throat? And you at the moment are looking on? But We (our angels who take the soul) are nearer to him than you, but you see not. Then why do you not, if you are exempt from the reckoning and recompense (punishment). Bring back the soul (to its body), if you are truthful? Then if he (the dying person) be of those near ones (close to Allah), (there is for him) rest and provisions, and a Garden of Delights (Paradise).” [56: 83-89].

Al-Baraa’ ibn ‘Azib narrated that the Prophet (sallallaahu alaihi wa-sallam) said about the believer, that after he is asked by the angels (about the lord, the religion and the Messenger he followed) and after he replies (saying that his Lord is Allah, his religion is Islam and his Messenger is Muhammad (sallallaahu alaihi wa-sallam), “A caller from heaven will say: ‘My slave has said the truth. Therefore, furnish him (his grave) from Paradise, dress him from Paradise and open a door for him to Paradise.” Then he said, “He will receive from its tranquility and perfume. His grave will be enlarged for him the distance that his sight reaches.” [Musnad Ahmad & Aboo Dawood]